Religion & Spirituality

18 Puranas – Written For Spreading Spiritual, Moral & Ethical Principles

18 Puranas : If our religion has survived many vicissitudes in the past, it is because of our temples and the festivals associated with them. The spiritual, moral, and ethical principles expounded by the Vedas have survived and spread through the Puranas. They teach the basic truths in a manner, which appeal to the heart. Let us not, therefore, be indifferent to these great works of religious literature, but treasure them, study them, conduct researches in them, and thereby benefit ourselves and the world’’—Kanchi Shankaracharya on February 4, 1958. From ‘Acharya’s Call’, Madras Discourses 1957-1960.

Purana (Sanskrit: पुराण purāṇa, meaning “belonging to ancient or olden times”) is the name of an ancient Indian genre (or a group of related genres) of Hindu literature (as distinct from oral tradition). Its general themes are history, tradition and religion. While the major puranas are in Sanskrit, puranas exist in other Indian languages also. It is usually written in the form of stories related by one person to another.

Puranas are dated to Gupta period by the scholars on the basis of the genealogical tables in them. Ancient scholars who wanted to update the Puranas included the latest kings which misled the scholars. Actually Puranas are older than Gupta period i.e. 4th century AD. Vishnu Purana is the oldest of the eighteen Puranas.

Manikkavasagar, one of the four famous Saivite saints, praised Lord Shiva as a God ‘’older than the oldest and newer than the newest’’. This epithet is applicable to Puranas as well. Purana means ‘Pura api Navam’ in Sanskrit . This means they are old but new. They are ever fresh and their morals are relevant to all the ages. We have many references to ‘Ithihasa-Purana ‘in Vedic literature. Ithihasa means ‘in this way it happened’. Ithihasa and Purana were always put together in Vedic literature. They are real stories of kings and seers.eBrihad Aranyaka Upansihad and other Brahmanas refer to Ithihasa-Purana.

The Five Characteristics of Purāṇas

The Puranas are of the same class as the Itihasas and are classified into a Mahā- (“great”) and a Upa- (“lower, additional”) corpus. According to Matysa Purana, they are said to narrate and deal systematically with five Elements or subjects, called Pancha Lakshana pañcalakaa (“five distinguishing marks”):

  1. Sarga – The creation of the universe.
  2. Pratisarga – Secondary creations, mostly re-creations after dissolution.
  3. Vamśa – Genealogy of gods and sages.
  4. Manvañtara – The creation of the human race and the first human beings.
  5. Vamśānucaritam – Dynastic histories.

Most Mahapuranas and Upapuranas deal with these subject matters, although the bulk of their text consists of historical and religious narratives. A Purana usually gives prominence to a certain deity (Shiva, Vishnu or Krishna, Durga). Most use an abundance of religious and philosophical concepts in their narration, from Bhakti to Samkhya.

Not all the eighteen Puranas contain all the five elements. The genealogy of the Royal families is the ancient history of India but over enthusiastic patriots of each dynasty changed it according to their whims and fancies. Puranas contain geography as well. Once again it is confusing because different clans moved from one location to another in course of time. In those days people named their countries on the basis of its ethnic tribes. Yavanas, Huns, Kambojas and Sakas moved to different parts of India misleading many a scholar.

Puranas are copious. It contains 400,000 slokas/couplets. They contain lot of interesting stories. All the ancient seers of India are listed there. Names like Agastya, Vishwamitra and Vashista also misled many a scholar because several seers had the same name. Since they are Gotra (clan or group) names, all the Rishis or seers born in the family were called with the same name.

Those who do research into Puranas must take all the above factors into account. Pargiter tried a make a historical list of kings out of the Puranas ( Pargiter’s ‘Dynasties of the Kali Age’, 1913). Though his attempt was appreciated by later day scholars, his list was not without errors. But one may take it as a starting point and improve upon it.

Mahabharata contain almost all the Puranic stories. Puranas are broadly classified into Saivite and Vaishnavite Puranas i.e. those that glorify Shiva or Vishnu. Most of the Puranas are said to be narrated by the reciter of Mahabharata, Ugrasravas or his father, the suta Lomaharshana and Suka. The narrator of the Vishnu Purana was said to be Parasara, grandson of Vashishta. He narrated it at the court of Kuru king Parikshit.

Puranas were recited in the courts of kings. In this context it is interesting to note that Tamil kings donated money to recite Mahabharata according to old Tamil inscriptions. One Chera king even ordered his army to march in support of Rama while he was listening to Ramayana. He was listening to the epic several thousand years after the Rama’s time!

The Eighteen Upa-Puranas

There are eighteen main Puranas and an equal number of subsidiary Puranas or Upa-Puranas. The main Puranas are:

  1. Vishnu Purana,
  2. Naradiya Purana,
  3. Srimad Bhagavata Purana,
  4. Garuda (Suparna) Purana,
  5. Padma Purana,
  6. Varah Purana,
  7. Brahma Purana,
  8. Brahmanda Purana,
  9. Brahma Vaivarta Purana,
  10. Markandeya Purana,
  11. Bhavishya Purana,
  12. Vamana Purana,
  13. Matsya Purana,
  14. Kurma Purana,
  15. Linga Purana,
  16. Siva Purana,
  17. Skanda Purana
  18. Agni Purana.
  • Largest Purana: Skanda Purana

  • Shortest Purana: Makandya Purana

  • Oldest Purana: Vishnu Purana: (in the present form -300 AD)

Tatriya Aranyaka and Apastamba mention Puranas confirming their existence for at least 2500 years. Purana recitation is a popular ritual in India. People who have got wealth organise recital of Bhagavatham or Ramayana or Mahabharatam for 40 or 45 days. Bhavatha Sapataham i.e. reciting Bhagavatham (About Vishnu) for seven days continuously is another religious practice done until today by devoted Krsihna devotees. Several inscriptions tell us about the kings’ donation of land or gold coins for this recital.

This had its own good and bad effects. It preserved our culture and even illiterates knew all the basic tenets of Hinduism. It has entered their folk songs and lullabies. Children were always compared to Krishna. The bad effect is Pauranikas—those who told the story to general public— added their own interpretations to make it more interesting. Though their intention was good, later day scholars were mislead by these additions.

Hundreds of books have come out about the History and Geography in the Puranas in addition to the philosophy in them. Linguists must study the style and language and classify them. A research institute for Puranic and Sthala Puranic Studies is long due.